May 27, 2020

May 26, 2020: The Making a Cult, The Misfits, To Be Somebody



As Hoffer observes, The inert mass of a nation, for instance, is in its middle section. The decent, average people who do the nation's work in cities and on the land are worked upon and shaped by minorities at both ends—the best and the worst.

The superior individual, whether in politics, literature, science, commerce or industry, plays a large role in shaping a nation, but so do individuals at the other extreme—the failures, misfits, outcasts, criminals, and all those who have lost their footing, or never had one, in the ranks of respectable humanity” (1) the latter being an exhaustive description of our would-be Caesar.

The reason that the inferior elements of a nation can exert a marked influence on its course is that they are wholly without reverence toward the present. They see their lives and the present as spoiled beyond remedy and they are ready to waste and wreck both; hence their recklessness and their will to chaos and anarchy. They also crave to dissolve their spoiled, meaningless selves in some soul-stirring spectacular communal undertaking—hence the proclivity for united action.” (2)

This describes tRUMP and all that he represents to the proverbial Tee. The war on the Obama administration and all that went before—the war upon the world he inherited. The need to waste and wreck, the vandalism of institutions. And the chaos that follows.

The early recruits are among the most disaffected. Hoffer lists several: the poor, misfits, outcasts, minorities, adolescent youth, the ambitious, those in grip of vice or obsession, the impotent, the inordinately selfish, the bored, the sinners. (3) There are reasons that tRUMP makes war on education claiming to love the uneducated and counts the nations motorcycle gangs among his greatest supporters.

The Poor:

Not all who are poor are frustrated. Some of the poor stagnating in the slums of the cities are smug in their decay. They shudder at the thought of life outside their familiar cesspool. Even the respectable poor, when their poverty is of long standing, remain inert. They are awed by the immutability of the order of thing. It takes a cataclysm—an invasion, a plague or some other communal disaster—to open their eyes to the transitoriness of the 'eternal order.'

It is usually those whose poverty is relatively recent, the 'new poor,' who throb with the ferment of frustration. The memory of better things is as fire to their veins. They are the disinherited and dispossessed who respond to every rising mass movement. It was the new poor in seventeenth century England who ensured the success of the Puritan Revolution. During the movement of enclosure, thousands of landlords drove of their tenants and turned their fields into pastures. 'Strong and active peasant, enamored of the soil that nurtured them, were transformed into wageworkers or sturdy beggars;...city streets were filled with paupers;. It was this mass of the dispossessed who furnished the recruits for Cromwell's army.

In Germany and Italy the new poor coming from a ruined middle class formed the chief support of the Nazi and Fascist revolutions.”(4)

Abject poverty makes not a revolutionary. It isn't simply that a pall of permanence descends upon the victim's head, it isn't simply that all self worth and self confidence are beaten, by intent and by circumstance, out of the soul of the downtrodden. It's also because of, in modern parlance, the dysfunctional behaviors into which one is bred, born and raised. All this, after a measure, assumes the cloak of normal. Divorce, domestic violence, terror with and intimidation by the unfamiliar, all lead to a lack of striving—interpreted by the larger society as laziness and sloth. They are comfortable in their cesspools, as Hoffer puts it, not out of devotion or attachment but out of fear and intimidation. This is why poverty is so intractable and why the poor are hard to politically motivate.

The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility. The goals are concrete and immediate. Every meal is a fulfillment; to go to sleep on a full stomach is a triumph; and every windfall a miracle. What need could they have for 'an inspiring super individual goal which would give meaning and dignity to their lives?' they are immune to the appeal of a mass movement.”(4)

No, it is those who suffering downward mobility, those who have fallen are fear they are about to fall who are the fodder of mass movements.

The Misfits

Here Hoffer lists the temporary misfits; young adults seeking niche in life, people going through serious life changes, divorce, career change, unemployment, which he describes as...”restless, dissatisfied and haunted by the fear that their best years will be wasted before they reach their goal. They are receptive to the preaching of a proselytizing movement and yet do nt always make staunch converts. For they are not irrevocably estranged from the self; they do not see it as irremediably spoiled. It is easy for them to conceive an autonomous existence that is purposeful and hopeful. The slightest evidence of progress and success reconciles them with the world and their selves...

The permanent misfits are those who because of a lack of talent or some irreparable defect in body or mind cannot do the one thing for which their whole being craves. No achievement, however spectacular, in other fields can give them a sense of fulfillment. Whatever they undertake becomes a passionate pursuit; but they never arrive, never pause. They demonstrate the fact that we can never have enough of that which we really do not want, and that we run the fastest and farthest when we run from ourselves.” (6)

These words could have been lifted verbatim and applied by Donald tRUMP's niece Mary who has recently published a book about her uncle entitled, appropriately enough, “Too Much and Never Enough: How My Family Created the World's Most Dangerous Man”. It was Mary who leaked the trove of financial documents to The New York Times that revealed to the world that in the 1980's tRUMP the businessman lost more than a billion dollars.

Totally lacking in talent, with every defect of body and mind, Mary tells about how his sister did Donald's homework and that he hired a bright friend to take his college entrance exams. It remains unclear who took the tests and who did the homework while in college, but it is clear that he he learned nothing. Growing up in his father's shadow, Donald sees himself as irredeemably spoiled—that is, worthless. How else does one respond to being exiled from home and shunted off to a military school? That no matter what he achieves will never be, in his mind's eye—seen in his father's reflection--enough. So he adheres himself to a movement, rising by the basest means to lead it. Speaking always in superlatives, his outlandish pomposity and grandiosity belies a shattered sense of self-worth. He is always in motion, always deflecting He is always running, but never arrives. He's running to stand still.

This is the picture of our disgusting Caesar his niece, a clinical psychologist, confirms to the nation. The inordinately selfish seeing perhaps unlimited opportunities in the presidency and bored with the litany of failures that daily visited tRUMP tower, from forays into the airline industry, to casinos, wine production, steaks and even a 'university', Disgustus, always drawn to shiny object settled upon nothing less that the presidency itself. Commandeering an emerging mass movement was, given his age, Donald J. tRUMP's last chance to become somebody. And the adoring multitude sees in him their own yearnings and their own reflection. Man makes god in his own image, likewise the multitude. Our Caesar Disgustus is nothing more and nothing less than a mass conceit.

An Br'er Putin, he jus' laugh and laugh

Flush this turd, November 3rd.

______

  1. Ibid. Page 29
  2. Ibid. Page 30
  3. Ibid. Page 30
  4. Ibid. Page 31
  5. Ibid. Page 32
  6. Ibid. Page 50

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