Showing posts with label Campau Square. Show all posts
Showing posts with label Campau Square. Show all posts

Apr 11, 2018

April 11, 2018: R.F.K. At Campau Square, Don't Grow On Trees, Unspoken Connection


"Great leaders don't grow on trees"
                                -----Mother


It has been half a century now since Robert F. Kennedy spoke at Campau Square in downtown Grand Rapids, Michigan. It was 50 years ago today, on a day much like today, that Kennedy brought his campaign to Grand Rapids. The following is a posting on this date 10 years ago, commemorating the 40th anniversary of his appearance:

I had received a call from a classmate several days earlier asking if I wanted to help organize a rally for the Senator. I went to Grand Rapids and was introduced to two of his advance men, Madison Avenue types dressed in expensive suits, who were holed up at the old Pantlind Hotel adjacent to the square. I spent several days working with them, arriving early each morning, passing as I did long lines of emptied bottles of scotch and bourbon, joining them for breakfast before hitting the streets. I put in several such days in the warm spring sun. This Thursday proved no exception and the event was held in what became a bright and sunny afternoon for so early in the year. The press reported the crowd to be around ten thousand, as I remember it, numbers not seen again until John Kerry made an appearance in the city 36 years later.

I fully understand the excitement of the Obama campaign. Reports of those that have attended Obama’s recent campaign rallies talk about the electricity that he generates. I know, forty years ago, I was there too. The crowd had been gathering for well over an hour first in small knots, then over time forming itself into a large mass in front of the podium. As the bus arrived there was a roar as the crowd, almost as one, surged forward. What struck me, as the Senator took the platform, was how old and frail he looked. He was thin and wan, as if he could easily have been blown away by a strong breeze. He looked much older than he appeared in pictures, much older than his 42 years. Worry lines were deeply etched into his tanned face; his hair was speckled in grey. After being introduced, Kennedy immediately established a rapport with the crowd. Knowing this was Jerry Ford’s district he asked rather impishly “I've been told this is Republican country, is that right?” to which the crowd shouted a resounding "NO!" “I didn’t think so,” replied the Senator with a toothy grin. “There aren't any Republicans here, are there?”, he asked again, and the crowd thundered “NO!” Of course everyone knew better and we all had a great laugh. Then the Senator began talking in earnest about the problems facing the country. He talked of his concern that the President had just called up more troops to be sent into the maw of war. The crowd stood in rapt attention and as he spoke a small group of protesters made a bit of noise on the periphery. He spoke for about twenty minutes about the urgent need to find a just solution to the conflict in Vietnam and the necessity to create a more equitable society. Then he stopped and leaned down to touch the crowd. Outstretched hands reached for him, relieving him of his cufflinks, a practice that was then fast becoming a ritual at each campaign stop. All too soon he stepped off the platform and disappeared into his bus and was gone. I was struck by the rapport he established with the crowd, as well as his unease at the podium. He was not a natural speaker, and was not comfortable before crowds. His voice carried an undercurrent of unease and nervousness, trembling a bit yet expressing a depth of commitment and sincerity that was palpable. His hands shook as he spoke. Here standing before us, the heir of Camelot, was a man who reached out to embrace what appeared to be at times polar opposites, and implicit contradictions. Here was a man who understood the use and misuse of power; a man with a reputation for ruthlessness, but also the tribune of the dispossessed; a man who possessed uncommon courage and was known to take great risk, but conveyed through body language a deep personal vulnerability.

I remember looking around at the crowd before and during the speech. The event was held at the center of the old town. Flanked by the Pantlind Hotel, the old Woolworth’s Building, and several high-rise office buildings that dwarfed the proceedings, his high reedy voice reverberated down the brick and concrete canyon as it passed over the crowd. Standing at the heart of town, amidst the bustle and smell of the city, Bobby conveyed nothing if not a sense of vulnerability and it was
this vulnerability that, I believe, was at the heart of the deeply unspoken connections that he made with those in the crowd.

If you were black you understood vulnerability. It was said at the time that if you were black you were the last to be hired and the first to be fired if the economy went sour; you knew the scourge of injustice and daily experienced both the visible and invisible hands of cruel fate. If you were white, especially a recent refugee who had moved from southern fields into the northern factories, you also understood vulnerability. Stints at the factory interrupted by occasional layoffs, in which one had to hustle up whatever work one could find, and feed your family on government surplus rations. Periods of precarious good times interrupted by the near terror of unemployment in which palpable fear was felt at the kitchen table as parents openly worried about where they would find the next meal. There were millions in America who knew such anxiety and vulnerability. In Bobby, despite his origins, they sensed after Dallas a kindred soul, one which the Fates had also treated cruelly. They saw in Bobby a vulnerability with different causes to be sure, but a vulnerability they immediately recognized as one with their own. This, it appeared to me, was the glue that bound together blacks and poor whites—groups living precariously and normally seen as bitter rivals for the crumbs that have dropped from the tables of the established order—behind the candidacy of Robert Kennedy. Bobby was able to convey not simply in speech but, much more importantly it seemed to me as I watched him that afternoon, through body language a sense of loss and struggle to those who found both a daily companion. To stand before us and give testimony to great loss and yet raise hope is what made him such an anomaly in American politics. This is what lent such gravitas to his call to ‘seek a newer world’ by creating a more just society. As Roosevelt’s battle with polio had humanized him, the tragedy at Dallas had transformed this son of privilege into a tribune of the people. Mother used to remind me when I was, in her estimation, too stridently critical of Lyndon Johnson that great political leaders don’t grow on trees. What she meant, of course, is that they don’t come along every day.


Indeed, they don't. It has been a half century now since we have had a leader who would take this country to the Indian reservations, the hills of Appalachia, the Mississippi Delta, Bedford-Stuyvesant, Harlaam, Watts, the steel mills of Gary, the farmlands on the prairie. It has been a half century since we have had a leader that could span the chasms between the rich and the poor, black and white; between the young and the old, between those with education and those without: between those who were succeeding and those who were left behind. We have had, rather, in his stead a conservative movement that has had it's bony fingers about the throat of this republic for now a half a century strangling the American Dream.

“An' Br'er Putin, he jus' laugh and laugh.

Impeach and Imprison.


Feb 26, 2017

February 26, 2017: Support and Rememberance, To the Ramparts, Seeking Ablution


On Saturday, January 21, I took part in a demonstration.  For weeks my daughter had been talking of taking part in the national 'women's' demonstration scheduled for the day after the inauguration in Washington D.C, and had gone online in search of a more local event which, she had hoped, I would be able to join.  The closest event being planned turned out to be in Grand Rapids and she decided that it might be too great a reach for the old man and dropped the subject.

Later, while perusing my email, I encountered a missive from one Caitlin Maloney from the "Courage Campaign" with the heading "Women's March on Washington: The pussy grabs back". How could one resist such an appeal?  Indeed.  I found myself irresistibly drawn to participate once again, to take to the ramparts and register my protest; to become part of the resistance. 

Accordingly, I looked up the information regarding the particulars of the event in Grand Rapids and decided that I, too, would join the march. 

The event was held on Saturday, January 21, at the Fountain Street Church.  For those not in the know, Grand Rapids'  Fountain Street Church is a venue which has hosted everyone from U2 to Winston Churchill and has long been a rallying point for those seeking expression.  Originally constructed as a Baptist Church it became, decades ago, nondenominational and has accordingly become an institution giving free expression to a range of religious and non-religious points of view. 
I made my arrangements and arrived at ten in the morning as the event was getting underway.

I made the journey alone.  Upon arriving I found myself wondering about the narthex of the cathedral where the organizers had placed several tables upon which were items for sale.  I found myself spending ten dollars on a sign reading:

IN THIS HOUSE, WE BELIEVE:
BLACK LIVES MATTER
WOMEN'S RIGHTS ARE HUMAN RIGHTS
NO HUMAN IS ILLEGAL
SCIENCE IS REAL
LOVE IS LOVE
KINDNESS IS EVERYTHING

I purchased the item as a means of making a contribution to the cause as well as to have a souvenir that I could then pass on to my daughter who was, at that very moment, in Washington D.C. taking part in the center-stage event around which several hundred local protests were organized. 

As I wondered about, a woman approached me from behind and, taking my arm, pulled me aside to inquire what I was doing there.  I was a bit taken aback by the approach thinking that perhaps she had mistaken me for an errant tRUMP voter who, now seeking ablution, was now about the business of assuaging his conscience if not, by making a rare appearance in church, appealing now to a higher authority lest the grim reaper arrive before forgiveness is bestowed upon this lost soul.  I gently explained that I was here in support of my daughter who was now taking to the ramparts in the nation's capitol.  She seemed satisfied with my explanation and I could discern in her countenance that forgiveness was not in order and that I was indeed welcome into the fold.  I then walked about a bit, took my sign to my van for safekeeping, and then returned in time to find a place in the pews as the event got underway.

There was a bit of poetry reading, including a choice by Langston Hughes' I, Too, Sing America" followed by someone about to set up and sing some protest songs when someone once again tapped me on the arm.  I turned to find that the same lady who had buttonholed me earlier inquiring if I would mind being interviewed on local television.  I followed her out of the church into the daylight and was introduced by a channel 8 reporter for WOOD-TV of Grand Rapids.  I was led to a nearby stairway where she set up the camera and, standing behind the camera she asked her first question:

"As a white man", she queried, "what brings you here today?"

I was a bit taken aback.  Has 'identity' politics come this far? Nonplused, I soldiered on. 

"As a white man for sure," I responded, "but also as a father and a great grandson..."   I then went on to explain that a century ago my grandmother and great grandmother who were area organizers for the Woman's Christian Temperance Union and, along with my great uncle, demonstrated for women's suffrage; and that indeed the struggle, now well more than a century old,  continues today.  In their remembrance, and in support of my daughter who was at the ramparts in D.C., I am here today.  Indeed along with the more than 280 others who had left Fountain Street Church and traveled to D.C. by bus from Grand Rapids earlier in the week. 

I then joined the march from the Fountain Street Church to Rosa Parks Circle located at Campau Square.  As we approached our destination a certain de ja vu overwhelmed me.  It had been nearly half a century since I walked these streets and took part in a political event and as I looked about and registered what had and had not changed since that distant spring morning in April 1968, I could still hear that voice in my ears. (1)

"There are places I remember
All my life, though some have changed
some forever, not for better
Some are gone, and some remain.  --The Beatles "In My Life"

I had started out earlier in the day quite alone seeking only to add my support by my participation in an event that would involve, across the country, many millions of people.  I ended up, quite by chance, on the local news.  It is indeed strange how these things sometimes evolve; hard to know what life has, at any given time, in store.  I had set out in search of an event only to find myself confronting not only my turbulent age, but my own distant youth.  My daughter had been right.  It was indeed quite  a reach for the old man. 

---------

(1).  See previous post: April 11, 2008: A Sunny Afternoon at Campau Square, "There aren't any Republicans Here, Are There?", Great Leaders Don't Grow On Trees




 

Apr 17, 2008

April 11, 2008: A Sunny Afternoon at Campau Square, "There aren't any Republicans Here, Are There?", Great Leaders Don't Grow On Trees





Robert F. Kennedy at Campau Square

On this day 40 years ago, Robert F. Kennedy spoke at Campau Square in downtown Grand Rapids, Michigan. I had received a call from a classmate several days earlier asking if I wanted to help organize a rally for the Senator. I went to Grand Rapids and was introduced to two of his advance men, Madison Avenue types dressed in expensive suits, who were holed up at the old Pantlind Hotel adjacent to the square. I spent several days working with them, arriving early each morning, passing as I did long lines of emptied bottles of scotch and bourbon, joining them for breakfast before hitting the streets. I put in several such days in the warm spring sun. This Thursday proved no exception and the event was held in what became a bright and sunny afternoon for so early in the year. The press reported the crowd to be around ten thousand, as I remember it, numbers not seen again until John Kerry made an appearance in the city 36 years later.


{Above is a rather tattered copy of a handbill, no doubt one that I had distributed in the downtown business district in and around Campau Square.  I found this on the internet, said to be in the possession of the Grand Rapids museum}

I fully understand the excitement of the Obama campaign. Reports of those that have attended Obama’s recent campaign rallies talk about the electricity that he generates. I know, forty years ago, I was there too. The crowd had been gathering for well over an hour first in small knots, then over time forming itself into a large mass in front of the podium. As the bus arrived there was a roar as the crowd, almost as one, surged forward. What struck me, as the Senator took the platform, was how old and frail he looked. He was thin and wan, as if he could easily have been blown away by a strong breeze. He looked much older than he appeared in pictures, much older than his 42 years. Worry lines were deeply etched into his tanned face; his hair was speckled in grey. After being introduced, Kennedy immediately established a rapport with the crowd. Knowing this was Jerry Ford’s district he asked rather impishly “I've been told this is Republican country, is that right?” to which the crowd shouted a resounding "NO!" “I didn’t think so,” replied the Senator with a toothy grin. “There aren't any Republicans here, are there?”, he asked again, and the crowd thundered “NO!” Of course everyone knew better and we all had a great laugh. Then the Senator began talking in earnest about the problems facing the country. He talked of his concern that the President had just called up more troops to be sent into the maw of war. The crowd stood in rapt attention and as he spoke a small group of protesters made a bit of noise on the periphery. He spoke for about twenty minutes about the urgent need to find a just solution to the conflict in Vietnam and the necessity to create a more equitable society. Then he stopped and leaned down to touch the crowd. Outstretched hands reached for him, relieving him of his cufflinks, a practice that was then fast becoming a ritual at each campaign stop. All too soon he stepped off the platform and disappeared into his bus and was gone. I was struck by the rapport he established with the crowd, as well as his unease at the podium. He was not a natural speaker, and was not comfortable before crowds. His voice carried an undercurrent of unease and nervousness, trembling a bit yet expressing a depth of commitment and sincerity that was palpable. His hands shook as he spoke. Here standing before us, the heir of Camelot, was a man who reached out to embrace what appeared to be at times polar opposites, and implicit contradictions. Here was a man who understood the use and misuse of power; a man with a reputation for ruthlessness, but also the tribune of the dispossessed; a man who possessed uncommon courage and was known to take great risk, but conveyed through body language a deep personal vulnerability.

I remember looking around at the crowd before and during the speech. The event was held at the center of the old town. Flanked by the Pantlind Hotel, the old Woolworth’s Building, and several high-rise office buildings that dwarfed the proceedings, his high reedy voice reverberated down the brick and concrete canyon as it passed over the crowd. Standing at the heart of town, amidst the bustle and smell of the city, Bobby conveyed nothing if not a sense of vulnerability and it was this vulnerability that, I believe, was at the heart of the deeply unspoken connections that he made with those in the crowd.

If you were black you understood vulnerability. It was said at the time that if you were black you were the last to be hired and the first to be fired if the economy went sour; you knew the scourge of injustice and daily experienced both the visible and invisible hands of cruel fate. If you were white, especially a recent refugee who had moved from southern fields into the northern factories, you also understood vulnerability. Stints at the factory interrupted by occasional layoffs, in which one had to hustle up whatever work one could find, and feed your family on government surplus rations. Periods of precarious good times interrupted by the near terror of unemployment in which palpable fear was felt at the kitchen table as parents openly worried about where they would find the next meal. There were millions in America who knew such anxiety and vulnerability. In Bobby, despite his origins, they sensed after Dallas a kindred soul, one which the Fates had also treated cruelly. They saw in Bobby a vulnerability with different causes to be sure, but a vulnerability they immediately recognized as one with their own. This, it appeared to me, was the glue that bound together blacks and poor whites—groups living precariously and normally seen as bitter rivals for the crumbs that have dropped from the tables of the established order—behind the candidacy of Robert Kennedy. Bobby was able to convey not simply in speech but, much more importantly it seemed to me as I watched him that afternoon, through body language a sense of loss and struggle to those who found both a daily companion. To stand before us and give testimony to great loss and yet raise hope is what made him such an anomaly in American politics. This is what lent such gravitas to his call to ‘seek a newer world’ by creating a more just society. As Roosevelt’s battle with polio had humanized him, the tragedy at Dallas had transformed this son of privilege into a tribune of the people. Mother used to remind me when I was, in her estimation, too stridently critical of Lyndon Johnson that great political leaders don’t grow on trees. What she meant, of course, is that they don’t come along every day.