Aug 31, 2018

August 30, 2018: Fool's Gold Mouth, Poverty of Learning and Culture, Disgustus' Masturbatory Fantasy.



from the fool's gold mouth
piece the hollow horn
plays wasted words
prove to warn
that he not busy being born
is busy dying”

----Bob Dylan It's alright Ma, I'm Only Bleeding”

Robin Leach, host and voice-over for the 1980's television program “The Lifestyles of the Rich and Famous” died over the weekend. At his funeral many will no doubt lament that he passed too soon. Some of us would say that he stayed too long. The broadcast of the program best known for celebrating excess with a clipped British accent and raising the envy of the nation. There was no mention of either learning nor culture; for, indeed, money, as Caesar Disgustus so amply demonstrates, can lay claim to neither. “Lifestyles” is most responsible for shoring up the underpinnings of the 'Reagan Revolution” by telling Americans that not only was gluttony to be accepted but it was to be celebrated. By so doing, Leach helped reinforce a trend that was decades in the making—a trend away from one's identity based upon ones family, geographical origin, or upon what one produced to identity as a function of what one consumes.

It has been left to the tRUMPs to teach us to what unsavory end this poverty of learning and culture would lead.

Tracing the origins back to Coco Channel and the coincidental rise of fascism in Europe, Rhonda Garelick draws the parallels:

Chanel's alluring life became her most bankable commodity. Women clamored for Chanel products (or inexpensive imitations) not just for their sleek looks, but because they seemed to grant entry into the designer's enviable world....

Chanel invented a business model that fashion companies still use in which success depends as much on a glamorous life 'narrative' as on particular garments. Within this models which I call 'immersive dreamscapes,' customers buy not just products but also aspirational identities. By acquiring merchandise bearing logos or signatures, they label themselves with the desired identity.” (1)

So began the twentieth century transformation from identity as occupation, clan or location; identity revealed in our very surnames-- Carpenter, Baker, Smith, McDougal, McDonald, MacBeth; Chesterfield, London, French—to identity based upon what we consume. 'Keeping up with the Jones'” became less our striving and soon became our very identities.

Not coincidentally, Chanel's influence peaked between the two world wars,” continues Garelick, “precisely as fascism became a pan-European force. Like luxury-logo fashion, fascism offered an alluring narrative about an exclusive world (the myth of the superior Aryans) and a logo (the swastika) betokening membership in that world. Chanel traveled in fascist circles and invented her double-C insignia in 1921, just a year after the Nazis adopted [from Christianity] the swastika, which they treated like a fashion label, stamping it on jewelry, clothing, even lingerie, in addition to military uniforms.

To be clear, wearing Chanel does not make one a Nazi. But the joint rise of her brand and fascism came about because both tapped into certain all-too-human, paradoxical yearnings, particularly resonant at the time: to belong to a select elite and to lose oneself in the crowd, to conform. Chanel was deeply in dialogue with her era's politics—as is Ivanka Trump.

We can trace the descent of 'dreamscape' businesses from Chanel, to Ralph Lauren (Bronx-born Ralph Lifshitz, peddling a dream world of polo-playing WASP privilege), through Tory Burch, directly to Ms. Trump, whose brand, which she announced this week is shutting down, employs both her full signature and initial insignia...

Ms. Trump's attraction to aspirational makes sense—it's the linchpin of her family fortune. Donald Trump's empire was always more about branding than building. He based his career on outer-borough fantasy of aristocratic privilege. This is why he bought Mar-a-Lago, once the estate of socialite-philanthropist Marjorie Merriweather Post. This is why he created an imitation heraldic Trump family crest to ennoble cuff links, shirts and cologne. Mr. Trump's success has always derived from the implication that to embrace him, to buy into his brand, was to enter his fantasy luxury universe.” (3)

No doubt a marketing strategy gleaned directly from the pages of Playboy demonstrating that all those hours spent in youthful masturbation were not entirely lost.

Understanding the all-too-American craving for community and status, in a world where community is increasingly fragmented and one's status is constantly shifting while under assault, “She created an aspirational universe geared toward working women who yearned for advancement, wanting to fake it till they make it. It was a 'C-suite' feminist look—pastel sheath dresses; structured bags conjuring Celine or Prada, but often made of vinyl; pumps and flats that closely imitated higher-end shoes (including Chanel), overall the brand offered watered-down simulacra of luxury goods, accessibly priced, elite-seeming but poorly made.” (4)

Of course, Ivanka invented nothing here, merely paying homage to her ancestral roots aping the Orangutan that produced her. One has to look no further than TRUMP University, Trump meats, champagne, ties and apparel, not to mention the grandiose Trump Taj Mahal to see how thin the veneer; how transparent this facade.

Pay no attention to that man behind the curtain,” the Wizard commanded Dorothy and her new-found friends. “He asks that we accept increasingly fictional narratives, to believe the literally unbelievable, enjoining supporters in Kansas City to disregard their own senses. 'What you are seeing,” he intoned Tuesday, 'is not what's happening'--a chilling apt instruction for losing yourself inside an aspirational branding narrative” (5).

It isn't enough to lament the emergence of 'identity' politics. We have always had identity politics. But heretofore our identities were rooted in time and place, clan and kin, occupation and production. Now they are increasingly being replaced by not only mere consumption but by the mass consumption of the shoddy.

This is what happens when one is hopelessly lost in adolescent masturbatory fantasy. For the glossy identities cataloged by popular media are as real as the intimacy portrayed in popular pornography. Perhaps Playboy was, in the larger social context, pornography after all and Donald John Trump and family have spread this pornography first into the business and social life of the country and now into our politics as well.

An' Br'er Putin, he jus' laugh and laugh”

Impeach and Imprison

______________________

  1. Garelick, Rhonda. “Ivanka's Aspirations” The New York Times. Friday, July 27, 2018. Page A25
  2. Ibid
  3. Ibid.
  4. Ibid
  5. Ibid

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