The novelist Henry Adams, grandson and great-grandson to
presidents of the United States, lamented at the dawn of the last
century that “All the steam in the world could not, like the
Virgin, build Chartres”. (1) Adams was comparing the paucity
of modern enterprise with the inspiration of medieval culture.
Indeed, it took three hundred years to build the cathedral at
Chartres an effort that s not only spanned nearly 30 decades
but required the communal sacrifices of, perhaps, 15 generations. What could inspire the sacrifice and instill the discipline necessary to build such an edifice? Only the Blessed Virgin provided inspiration sufficient to bend the collective minds and hands to such communal purpose. It was the idea that was the dynamo, because the idea gave purpose and meaning.
In drawing the distinction between the then
modern locomotives and medieval cathedrals Adams noted that “the power
embodied in a railway train could never be embodied in art.” (2)
Adams was lamenting the dominance of the masculine over the
feminine in the emerging industrial order and in so doing giving
increasing prominence of the hand and head over the heart and the soul.
Noting “that neither the ancient goddess Diana of the Ephesians
nor any of the Oriental goddesses was worshiped for her beauty. She
was goddess because of her force, she was the animated dynamo; she
was the reproduction—the greatest and most mysterious of all
energies”.(3)
In medieval Europe the Virgin was the organizing
principle. She embodied art because she was the animating dynamo, the
origin—if you will-- of not only personal salvation but national
identity as well. And it was this that animated communities
throughout Christendom to erect, as with the ancients with Aphrodite
and Athena, monuments to her honor. But cathedral of Notre Dame
became, much more than that for, representing the greatest and most
mysterious of all energies, it became the very soul of France. It
has taken its place along with the Parthenon as a monument to
western civilization.
The cathedral has stood for over eight centuries during
which time it has witnessed and comforted those who have suffered
from many plagues. It has stood as the nation was torn through many
a civil strife from wars of succession, to riots and unrest. It
survived, remarkably, the French Revolution as did Chartres and other
cathedrals; although Robespierre and his revolutionaries would
abandoned the Christian calendar and sack the monasteries, they could
not bring themselves to destroy the Cathedrals. While the
Guillotine rolled through the streets of Paris, the revolutionaries
could not wage war on soul of France. It was here that Napoleon
crowned himself emperor and here that the monarchy was restored. The
monument withstood the Franco-Prussian war and the ensuing Paris
Commune as well as the World Wars of the twentieth century.
Yesterday, it burned. It will be rebuilt because it must be rebuilt; because all roads no longer lead to Rome or Athens,
but to Paris. The Dynamo cannot replace the Virgin as surely as
the computer and the robot cannot replace humankind. The Dynamo is the Virgin, the organizing principle, the very reason.
_________
- Adams, Henry. “The Dynamo and the Virgin” extracts from “The Education of Henry Adams” Boston: Houghton Mifflin, 1918, pp 379-390. See Baritz, Loren. “Sources of the American Mind A Collection Of Documents and Texts in American Intellectual History” 1966: New York: John Wiley and Sons. Pp 180-189. See page 187.
- ibid. 187
- Ibid. 184.
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