“Artificial intelligence is the bane of
civilization, a threat to the republic; tearing at our social fabric
it threatens to materially damage our capacity to govern.”
“Beneath the sheen of the new and novel always
lurks unintended consequence.”
---from The Quotations of Chairman Joe
As noted in previous comments in these columns,
technology is never what it pretends to be. Beneath the sheen of the
new and novel always lurks unintended consequence. I have previously
cited the automobile as an example. Beyond the enticement of travel
and freedom, of individual space as opposed to mass transit, there
were unintended consequences. Air pollution, urban sprawl, resource
depletion, and drive-in theaters—known as 'passion pits'--greatly
adding to the number of illegitimate births. In this vein an
article on technology, written by Nicholas Christakis, appearing in
The Atlantic, warns us that Artificial Intelligence (AI) will
rewire us. “For better and for worse, robots will alter humans'
capacity for altruism, love, and friendship”. (1) They may
also materially damage our capacity to govern ourselves.
The essay examines how our interactions with technology,
in this case artificial intelligence, not only changes the way we
react to the emerging technologies but the way we interact with each
other. While technology can make us more productive it can likewise
produce very different outcomes. For instance if robots are made
fallible, Christakis tells us, then a sense of camaraderie emerges
when the machines are introduced into a group setting. If, however,
the robots do not make mistakes the groups working with them under
perform because the technology does not get as well integrated into
the overall effort.
Indeed, Christakis contends that “adding AI to our
social environment can also make us behave less productively and less
ethically. In yet another experiment, this one designed to explore
how AI might affect the 'tragedy of the commons'--the notion that an
individuals' self-centered actions may collectively damage their
common interests—we gave several thousand subjects money to use
over multiple rounds of an online game. In each round, subjects were
told that they could either keep their money or donate some of it or
all of it to their neighbors. If they made a donation, we would
match it, doubling the money their neighbors received. Early in the
game, two-thirds of players acted altruistically. After all, they
realized that being generous to their neighbors in one round might
prompt their neighbors to be generous to them in the next one,
establishing a norm of reciprocity. From a selfish and short-term
point of view, however, the best outcome would be to keep your own
money and receive money from your neighbors. In
this experiment, we found that by adding just a few bots (posing as
human players) that behaved in a selfish, free-riding way, we could
drive the group to behave similarly. Eventually, the human players
ceased cooperating altogether. The bots had converted a group of
generous people into selfish jerks.” (2)
Reading this, I immediately realized that this is what
the Rooskies have done, through weaponizing our emerging
technologies, to our elections. Christakis continues:
“Let's pause to contemplate the implications of
this finding. Cooperation is a key feature of our species, essential
for social life. And trust and generosity are crucial in
differentiating successful groups from unsuccessful ones. If
everyone pitches in and sacrifices in order to help the group,
everyone should benefit. When this behavior breaks down, however,
the very notion of a public good disappears, and everyone suffers.
The fact that AI might meaningfully reduce our ability to work
together is extremely concerning. ” (3)
Like the “killer
bees” and plastics, another experiment that 'jumped the shark' and
hemorrhaged from the laboratory into the environment, AI has also
escaped the laboratory. The Russians, it is now apparent, are far
ahead of the curve. “A study examining 5.7 million
Twitter users in the run-up to the 2016 U.S. presidential election
found that trolling and malicious Russian accounts—including ones
operated by bots—were regularly retweeted in a similar manner to
other unmalicious accounts, influencing conservative users
particularly strongly. By taking advantage of humans' cooperative
nature and our interest in teaching one another—both features of
the social suite—the bots affected even humans with whom they did
not interact directly, helping to polarize the country's electorate.”
(4)
AI may, in the end, be
the bane of civilization joining a host of forces—overcrowding,
conservatism, anti-social media—that serve to further isolate and
atomize society, tearing asunder the social fabric. Under these
circumstances a constitutional crisis emerges as it becomes more and
more difficult to form a more perfect union. The
union disintegrates because it's prime purpose—the prime directive,
so to speak, laid out in the preamble to the Constitution—no longer
holds.
“An Br'er Putin, he jus laugh and laugh”
Impeach and Imprison
___________- Christakis, Nicholas A. “How AI Will Rewire Us” The Atlantic Magazine Vol. 323-No. 3 April 2019. Pp 10-13.
- Ibid. page 11
- Ibid.
- Ibid. page 12
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